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رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرينَ.
Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.
Rabbana la tu’akidhna innasina aw akhta’na, Rabbana wa la tahmil alayna iṣran kama hamaltahu alalladhina min qablina, Rabbana wa la tuhammilna ma la taqata lana bih, wafu anna waghfir lana warhamna Anta Mawlana fanṣurna alalqawmilkafirin.
To pardon and to forgive are interchangeable, but when they appear together as they do in this Ayah, then to pardon refers to wiping out sins, while to forgive refers to concealing them so that a person’s sins are not exposed before others. In an authentic report collected by Muslim, the Prophet Sallallahu ‘Alaihi wasallam said that whoever recites the last two verses of Surah-al-Baqarah at night will be sufficed by them (i.e. protected against any evil during that night). -Al-Baghawi.